Rose Murdock's Notes on The Epistles

1: Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness, 2: in the hope of eternal life, which God, who cannot lie, promised long ages ago, 3: but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior, 4: To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. 5: For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, 6: namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.  7:  For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, 8: but hospitable, loving what is good, sensible, jus...

10: For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, 11: who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain. 12: One of themselves, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13: This testimony is true. For this reason reprove them severely so that they may be sound in the faith, 14: not paying attention to Jewish myths and commandments of men who turn away from the truth. 15: To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. 16: They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed. ***  The reason it was important to appoint those who held fast to, and taught, sound doctrine was because there were “many rebellious men, ...

1: But as for you, speak the things which are fitting for sound doctrine. 2: Older men are to be temperate, dignified, sensible, sound in faith, in love, in perseverance. 3: Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, 4: so that they may encourage the young women to love their husbands, to love their children, 5: to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored. 6: Likewise urge the young men to be sensible; 7: in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, 8: sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us. ***  Paul told Titus not to be like the ones he just described, but to speak what is fitting for sound doctrine. He then instructed him on the proper attitude and behavi...

9: Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative, 10: not pilfering, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect. 11: For the grace of God has appeared, bringing salvation to all men, 12: instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, 13: looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, 14: who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. 15: These things speak and exhort and reprove with all authority. Let no one disregard you. ***  Paul continued his discussion on Christian behavior in various roles, and spoke about bondslaves as he did in Ephesians 6:5. Christian slaves were not to be argumentative against their masters, ...

1: Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, 2: to malign no one, to be peaceable, gentle, showing every consideration for all men. 3: For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. 4: But when the kindness of God our Savior and His love for mankind appeared, 5: He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 6: whom He poured out upon us richly through Jesus Christ our Savior, 7: so that being justified by His grace we would be made heirs according to the hope of eternal life. ***  Paul told Titus to remind the Cretans to be subject to authorities, contrary to their reputation of being aggressive, rebellious, and greedy. He said to remind them to be ready for every g...

8: This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men. 9: But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless. 10: Reject a factious man after a first and second warning, 11: knowing that such a man is perverted and is sinning, being self-condemned. 12: When I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there. 13: Diligently help Zenas the lawyer and Apollos on their way so that nothing is lacking for them. 14: Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unfruitful. 15: All who are with me greet you. Greet those who love us in the faith. Grace be with you all. ***  The trustworthy statement Paul mentio...

1: Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved brother and fellow worker, 2: and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house:  3: Grace to you and peace from God our Father and the Lord Jesus Christ. 4: I thank my God always, making mention of you in my prayers, 5: because I hear of your love and of the faith which you have toward the Lord Jesus and toward all the saints; 6: and I pray that the fellowship of your faith may become effective through the knowledge of every good thing which is in you for Christ’s sake. 7: For I have come to have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother. 8: Therefore, though I have enough confidence in Christ to order you to do what is proper, 9: yet for love’s sake I rather appeal to you—since I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus— ***  Paul ...

10: I appeal to you for my child Onesimus, whom I have begotten in my imprisonment, 11: who formerly was useless to you, but now is useful both to you and to me. 12: I have sent him back to you in person, that is, sending my very heart, 13: whom I wished to keep with me, so that on your behalf he might minister to me in my imprisonment for the gospel; 14: but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will. 15: For perhaps he was for this reason separated from you for a while, that you would have him back forever, 16: no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord. *** After preparing Philemon for what he was about to say, Paul made his request. Onesimus was a slave of Philemon. He somehow became separated from him—possibly by running away—and ended up with Paul who led him to the Lord. O...

17: If then you regard me a partner, accept him as you would me.  18: But if he has wronged you in any way or owes you anything, charge that to my account;  19: I, Paul, am writing this with my own hand, I will repay it (not to mention to you that you owe to me even your own self as well). 20: Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ. 21: Having confidence in your obedience, I write to you, since I know that you will do even more than what I say. 22: At the same time also prepare me a lodging, for I hope that through your prayers I will be given to you. 23: Epaphras, my fellow prisoner in Christ Jesus, greets you, 24: as do Mark, Aristarchus, Demas, Luke, my fellow workers. 25: The grace of the Lord Jesus Christ be with your spirit. ***  Paul continued his appeal to Philemon to accept Onesimus back as a personal favor. Paul asked that if he regarded him as a partner in the faith, to accept Onesimus in the same way. Paul ...